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[原始] 760 分手加放狗

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发表于 2018-7-18 17:00:18 | 显示全部楼层 |阅读模式
终于轮到我了。本来以为第一次就能考到的,但一战只考了720没考好。23天后二战,终于考到760,Q51 V40。希望明年dream school能收留我。数学这次很简单,和prep难度差不多,没有难题,语文这次也还好,但可以考得更好,主要做到后面旁边有个人一直在咳嗽,分散了我的注意力,后面的pace都乱了。但一战IR裸考7分,这次4分,很伤,希望不要因为这个去重考。

放狗:考前2天居然换库了,我心里一慌。但今天一看居然和一战的JJ差不多,大家可以去参考一下6.22的JJ。

阅读:动物灭绝(一战也遇到了这一篇hhh)、第二篇是technologynationalism 还有technologyglobalism的,第一段说现在的公司都全球化了,需要technologyglobalism. 第二段:但是,政府支持的是technologynationalism,因为保护domestic的资源和技术部流失。但作者说这个theory是antiquated的。
第三段:说technologynationalism怎么怎么样不好。。。。
第三篇讲历史学家分析Ireland19x0年的时候的女权运动一直和ireland的independence from England来讨论,但其实这个approach会exaggerate blabla的
第四篇忘了,反正不难

数学记得的不多,想到了再来补充。建议参考622的JJ。

祝大家明年都能收到dream school的offer!溜了溜了。
发表于 2018-7-18 17:31:49 来自手机 | 显示全部楼层
物种灭绝是火山爆发那片嘛 还是气候干燥陨石撞击那篇呀
发表于 2018-7-18 17:46:25 | 显示全部楼层
请问构筑,数学部分 622那套jj重题多吗
发表于 2018-7-18 18:52:53 | 显示全部楼层
Women in the Irish Free State, 1922-39: The Interaction Between Economics and Ideology
Mary E. Daly
Journal of Women's History
Johns Hopkins University Press
Volume 6, Number 4 / Volume 7, Number 1, Winter/Spring 1995
pp. 99-116
10.1353/jowh.2010.0392
是原文吗?

The primary focus of scholars writing about modern Irish history has
been directed toward the pohtical sphere, most particularly toward
the origins of Irish nationalism and the creation of the Irish state. Despite
professing an awareness of the need to widen the range of historical
scholarship,1 women's history has shown some tendency to faU into a
similar trap. In part this reflects the fact that Irish scholars working on
women's history foUowed a path similar to other countries, and concen-
trated on the history of the suffrage movement.2 In Ireland, as in Britain,
this movement peaked in the second decade of the twentieth century,
coinciding with the major landmarks in the emergence of modern Ireland:
the Home Rule crisis of 1912-14, the 1916 Rising, and the Anglo-Irish War
of 1919-21. Women were by no means inactive in the campaign for Irish
independence, and the interaction between feminism and nationalism
and, more specifically, between the suffrage movement and the struggle
for independence has been the subject of considerable analysis.3 From the
apparently dizzy heights of this revolutionary period the women's move-
ment in Ireland appears to have undergone a major decline in the indepen-
dent Irish Free State. The small number of women deputies in the DaU
(Parhament) owed their election to kinship with dead nationalist heroes
rather than to independent pohtical credentials,4 and most descriptions of
women's hves in independent Ireland provide a dreary litany of legislative
and administrative restrictions on women's rights: legislation banning
divorce and access to contraception, restrictions on women's jury service
and on the employment of married women—a pattern which is seen as
culminating in the 1937 Constitution with its emphasis on the role of
women in the home.5

The sense of anticlimax concerning the woman question in the 1920s
and 1930s and the need for a major reorientation is not unique to Ireland
but was found in many other western countries, particularly those like
Ireland, which had successfuUy achieved women's suffrage in the imme-
diate aftermath of World War I.6 The apparent faUure of Irish feminism to
reestabhsh itself as a pohtical force after independence reflects the preoc-
cupation of a newly independent state with questions of national identity
such as its relations with Britain and the fact that most pohtical leaders
until the 1960s were drawn from men active in the movement for national
independence. Many of the women who had been prominent in the inde-pendence movement continued to support the republican cause, refusingto recognize the legitimacy of the new state and abstaining from any
participation in DaU Eireann (the Irish parliament). However given their
prioritizing of repubhcanism over aU other issues it is unclear that their
inclusion in the democratic process would have brought about a stronger
feminist presence in Irish pohtical life during these years.7

Yet there is a danger that concentrating on the pohtical narrative may
provide a somewhat distorted picture of the history of Irish women,
particularly given the tendency to distinguish between the apparently
upbeat experiences of the years prior to 1922 and the correspondingly
negative account of women's experience in post-independence Ireland.
The women who were active in the suffrage movement were a smaU, elite
minority, and the extent to which the suffrage campaign impinged on the
wider female population remains unclear. Although the women's republi-
can movement, Cumann na mBan, attracted a much wider membership, it
should not be assumed that aU participants were particularly conscious of
women's rights. Many were the sisters, wives, and lovers of active repub-
lican men; thefr involvement in the struggle for independence was heavüy
circumscribed by traditional gender roles with a strong focus on nursing,
first-aid, courier services, and washing the socks of male activists.8

There is, consequently, a danger that the freedom and status accorded
to Irish women in the early years of the twentieth century have been
exagerated and that in turn the repressive nature of the new Irish state may
also have been overstated. More importantly, the primacy given to pohti-
cal change and to the culture and ideology of the independent Irish state
tends to detract attention from the influence of economic factors on the
hves of Irish women. WhUe issues such as contraception, divorce, jury
service, restrictions on married women working in government employ-
ment, or the inclusion of a clause in the 1937 Constitution recognizing the
support provided to the State by the life of Irish women "vrithin the
home"9 have been seen by Irish feminists in recent times as circumscribing
the role of women, there is a danger that the history of Irish women in the
early years of the state may be unduly dominated by matters which
loomed larger in women's hves in the 1980s than they did in the twenties,
with consequential neglect of questions which were of major concern to
earher generations. Divorce, available prior to 1924 only by means of a
private bul introduced into the British Parliament,10 was an expensive
option accessible only to a wealthy minority—irrespective of rehgious
prohibitions—and does not appear to have been regarded as a feminist
issue at that time; opposition to the clauses relating to women in the 1937
Constitution was confined to a smaU group of feminists who were mostly
university graduates.11 The restrictions imposed on access to information



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 楼主| 发表于 2018-7-18 20:30:36 | 显示全部楼层
火山爆发的
 楼主| 发表于 2018-7-18 20:31:07 | 显示全部楼层
西瓜anita 发表于 2018-7-18 17:31
物种灭绝是火山爆发那片嘛 还是气候干燥陨石撞击那篇呀

有一两题吧好像,具体不记得了
发表于 2018-7-19 01:36:19 | 显示全部楼层
楼主坐标哪里呢?我也是7月18号一战,数学考的懒的不行,不知道怎么复习。。。
发表于 2018-7-20 03:42:01 来自手机 | 显示全部楼层
请问楼主用了哪些复习资料?
 楼主| 发表于 2018-7-20 11:28:54 | 显示全部楼层
boweili115 发表于 2018-7-19 01:36
楼主坐标哪里呢?我也是7月18号一战,数学考的懒的不行,不知道怎么复习。。。 ...

7.18 广州。 加油!
发表于 2018-7-20 11:33:40 | 显示全部楼层
求问楼主720以后怎么复习的0.0 刚刚也考了720 目标750+ 求经验~
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