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发表于 2014-1-12 20:44:13
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Article 1(Check the title later)
Why Does Society Value Beauty Over Brains?
By Quora Contributor
[Warm up]
When I was young, I was gifted with an exceptionally high IQ, great athletic ability, and the desire for adventure and discovery. However, what was the most consistent trait that other people talked about?
"Oh, you're so pretty!"
"Oh, I wish you'd wear your hair down every once in a while. You'd look so much prettier!"
"Aren't you pretty? You should wear a dress. It'll make you stand out even more."
"You should wear makeup. You'd make all the boys drool!"
"If you want that job, you'd better dress up nice. They don't want to hire an ugly girl."
Even my mother, who wanted me to be a high-achiever, was guilty of complimenting my perhaps slightly above-average looks more than my exceptional intelligence. As a result, I find myself fighting this stereotype on a daily basis. I am fighting to unlearn that I should spend more time doing my hair and makeup than studying for a test—and yes, this ingrained mindset has cost me quite a bit of ground in terms of grades and opportunities because these "female rituals" are such a habit that they take up my time without me even realizing what is happening.
[Words: 197]
[Time2]
Not only do I have to fight this mindset in order to focus on what truly matters to me, I also have to deal with the consequences—I am still judged first and foremost by my looks instead of my intelligence. I pay the price for what matters to me. It's no wonder women have a hard time getting ahead in many fields and instances; not only are we taught to engage in meaningless rituals that take up the time we could be using for other pursuits, but we also have to fight against a culture that looks at our bodies before it even listens to what we are saying (if it listens at all).
And, as far as evolutionary explanations go, they are great as far as understanding some things about us. However, what we have to take into account is the sheer adaptability of the animals that evolution helps to shape; this is the reason we have survived so well in so many environments. While the evolutionary explanation may explain some of what is going on, it does not explain the particular conception of beauty that our culture is pressing. Why makeup and skinny bodies? Why not the larger figures favored by some cultures? Why not obvious muscle? Why not peacock feathers sticking out of our ears (to put a point to the arbitrariness)? Even so, we might still say that the emphasis for females is on "beauty," whatever that conception may be. Still, without a certain culture there to press it, what would there be to strive for in terms of "beauty"?
If one thinks about the things we find attractive or unattractive and compares them to the things that truly indicate genetic health (which is what we, by evolutionary explanations, should be striving for), they sometimes, but not always, overlap. Do skinny (underweight) figures indicate genetic health? Do a few pimples indicate unhealthiness? Do colored eyelids and thin eyebrows indicate genetic health? If the evolutionary explanation is correct, it would seem that our conception of beauty would match the indicators of genetic health, but they don't always do so. In fact, in many instances, they indicate neither genetic health nor youth.
[Words: 365]
Source: Slate
http://www.slate.com/blogs/quora/2014/01/11/women_and_beauty_why_does_society_value_looks_over_intelligence.html
Article 2(Check the title later)
The Financial Benefits of Being Beautiful
DEREK THOMPSONJAN 11 2014, 9:31 AM ET
[Time3]
"Love of beauty is taste," said Ralph Waldo Emerson, a co-founder of this magazine. His perspective would fit snugly in a modern corporate boardroom. A raft of new research suggests not only that good-looking CEOs are paid more handsomely, but also that they're actually better for their companies in surprising ways.
Attractive CEOs have “a positive and significant impact on stock returns" when they first appear on television, according to a working paper by Joseph T. Halford and Hung-Chia Hsu at the University of Wisconsin. "Our findings suggest that more attractive CEOs have higher compensation because they create more value for shareholders through better negotiating prowess and visibility," they said. When better-looking execs appear on TV, their stock gets an exaggerated bump. Comely CEOs also snag better terms in mergers with other companies.
Blame the boards for shallowness if you like. But if economic partners, like traders and executives, are going to be suckered by good looks anyway, you might as well pay extra for it.
The problem is that the right look is often valued for the wrong reasons. "Mature-looking" CEOs are presumed to be more competent, according to another study by John R. Graham, Campbell R. Harvey and Manju Puri. But while beautiful faces might actually be more valuable for their companies, there's nothing special about wizened heads or the brains inside them. "Psychology research shows that baby-faced-looking people often possess qualities opposite to those projected by their facial traits," the researchers write (and this author cheers the finding). Mature-looking CEOs aren't any better at their jobs. They're just better at looking like they're better.
Paying for pulchritude isn't limited to Wall Street. Research shows that attractive people are widely perceived to be more competent leaders, harder negotiators, and smarter workers. According to Daniel Hamermesh, an economist who spent two decades researching the financial effects of being a hottie, the top third of attractive men earn 4 percent more than intellectually similar (but average-looking) men. The ugliest guys make 13 percent less. For the typical worker, that would add up to $230,000 "beauty premium" over a career.
[Words: 350]
[Time4]
Hamermesh's work fleshes out something old and intuitive: Making decisions is hard, and we often rely on our first impressions. Some people look trust-worthy, and some people look like crooks. Some people look like they can be president, and some people are Dennis Kucinich. Cute students are rated as smarter than uglier students, older-looking people seem more mature, and taller people seem more authoritative. The economics benefits of height (particularly for men) are so widely established that the Harvard economist Greg Mankiw once cheekily suggested a Tallness Tax to level the playing field.
First impressions are short-cuts, but sometimes our instincts are off. In one study of hedge funds, Ankur Pareek and Roy Zuckerman found that managers that looked more trustworthy attracted more funds, but there was "no evidence that perceived trustworthiness predicts actual manager skill." In fact, the trusty-seeming managers generated worse returns. The same principle appears in the peer-to-peer lending market, where Enrichetta Ravina found that pretty women, in particular, get cheaper loans, despite being more likely to default.
There are at least two levels of bias baked into the "beauty premium," as Daniel Hamermesh calls it. The first level is personal: We are, like Ralph Waldo, drawn to beauty and want to trust in it. The second level is strategic: Understanding that most people are drawn to beautiful faces, companies in the business of making impressions will pay a bonus for them. It might not be rational to give an attractive couple a favorable interest rate or loan term. But boards are just trying to raise their market cap by betting on the wisdom, or foolishness, of the crowd—which is repeatedly biased toward giving good-looking people the benefit of the doubt. Of all the weird financial benefits of good looks, the bloated pay packages of beautiful CEOs might be one of the least irrational.
[Words: 308]
Source: The Atlantic
http://www.theatlantic.com/business/archive/2014/01/the-financial-benefits-of-being-beautiful/282975/
Article 3 (Check the title later)
Some Everyday Words That Meant Really Different Things to Early American Colonists
By Rebecca Onion
[Time5]
Joan P. Bines’ Words They Lived By: Colonial New England Speech, Then and Now is a collection of words that are still familiar today, but that were used in totally different ways in colonial New England. Bines, director of the Golden Ball Tavern Museum in Massachusetts, follows words in several categories (work, drinking, the military, the sea) from the everyday contexts of colonial life through to the present day. Each word, as you might expect, contains a little story about the way life was once lived.
Here are a few of my favorites.
Backlog: Then: The largest log in the fire, set at the back of the kitchen fireplace to provide warmth. Housewives built smaller fires closer to the front, where they could control the heat for cooking. Now: A surplus, a reserve; or, less comfortably, a list of orders yet to be filled or emails yet to be answered.
Humble pie: Then: Entrails of a deer were called “the humbles.” Servants might eat a pie filled with minced “humbles.” Now: To eat “humble pie”: to make a sincere, shame-filled apology.
Logrolling: Then: “A community get-together for mutual assistance,” in which neighbors came together to help a new settler clear a cabin site of its trees. Now: Mutual back-scratching, as done by politicians; the connotation has become distasteful.
Mechanic: Then: Any of a class of respected, skilled craftsmen who made things with their hands: goldsmiths, cabinetmakers, blacksmiths. Now: Somebody who works with engines or machines.
Negligee: Then: A “dress that opened in the front to show the handsomely decorated petticoat beneath.” Now: The word, used only for lingerie, has a decidedly sexier connotation.
Pioneer: Then: In the colonial military, “a foot soldier who was sent ahead of the troops to repair roads, dig trenches, and open the way for the others.” Now: The word has a more generalized meaning: a person who settles on a frontier, or works in unknown intellectual territory.
Plantation: Then: Simply a planted area; sometimes used to indicate a farming settlement or community (see: Plimouth Plantation). Now: Usually used to describe a large estate, held by one person; the word is now intertwined with the practice of slavery.
Sad: Then: In an object: Of muted color (flax, puce, somber green). In a man: Grave, serious, trustworthy, firm. Now: Unhappy or sorrowful.
Smug: Then: Well-dressed. Now: Complacently self-righteous. (Or: Well-dressed, and knows it.)
Tenterhooks: Then: Hooks lining a wooden frame, or “tenter,” used to stretch washed woolen cloth after weaving. Now: “On tenterhooks” means to feel emotionally strained or anxious—a direct derivation from a vanished everyday craft.
Truck: Then: Goods used for trade or barter in a cash-poor economy (furs, pots and pans, bullets). Vegetables grown at home and taken to market. Later, a single-axeled carriage drawn by two horses. Now: A vehicle meant for hauling.
Wallet: Then: A knapsack that might carry enough provisions for a trip of a few days. Now: A small billfold that holds money, credit cards, and mementoes.
[Words: 497]
Source: Slate
http://www.slate.com/blogs/the_vault/2014/01/10/colonial_words_everyday_words_whose_meanings_have_changed_since_colonial.html
Article 4 (Check the title later)
How People in Muslim Countries Think Women Should Dress
OLGA KHAZANJAN 9 2014, 10:14 AM ET
[Time6]
Wearing some form of head covering in public is an important sign of Islamic identity in many Muslim-majority countries, but there is considerable variation in the extent to which women are expected (and sometimes mandated) to cover up.
A recent Pew report, based on a survey conducted by the University of Michigan’s Institute for Social Research from 2011 to 2013 in seven majority-Muslim nations, reveals just how widely opinions about female attire differ in the region.
The researchers asked the respondents in each country, “Which one of these women is dressed most appropriately for public places?” while showing them this panel:
In the full paper, the study's authors explain that "style #1 is en vogue in Afghanistan; #2 is popular among both conservatives and fundamentalists in Saudi Arabia and other Persian Gulf Arab countries; #3 is the style vigorously promoted by Shi’i fundamentalism and conservatives in Iran, Iraq, and Lebanon; #4 and #5 are considered most appropriate by modern Muslim women in Iran and Turkey; and #6 is preferred by secular women in the region."
The fourth style, a white hijab that fully covers the hair, ears, and neck, was the most popular across all of the nations on average, while a fully uncovered look (#6) was only embraced among the comparatively liberal Lebanese.
The authors also asked participants if women should be able to choose how they dress, and majorities in only two countries—Turkey and Tunisia—agreed.
A country's economic development, it seems, had little correlation with preferences for a less-conservative veil. One of the richest countries of the lot, Saudi Arabia, also had the most people saying they preferred a black niqab that covers the entire face.
Instead, the authors found that dress preferences tracked most strongly with each country's level of gender equality and social freedoms.
That makes Tunisia's preference for a relatively conservative hijab particularly interesting, since Tunisians hold otherwise relatively liberal values: The country showed tepid support for an Islamic government, it had the most respondents who were supportive of a woman's right to dress as she wishes, and it also had the largest percentage of people disagreeing with the idea that university education is more important for boys than for girls.
And while respondents in all of the countries rated their own country as more moral than the U.S., Tunisians were the most likely to say they'd want Americans as neighbors.
[Words: 398]
Source: The Atlantic
http://www.theatlantic.com/international/archive/2014/01/how-people-in-muslim-countries-think-women-should-dress/282942/
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