时耳越的月毒问题

cherry12345

请问，时耳越的月毒寂静好象都没有答案。我在GWD中看到一片好象是黑人文艺复兴的文章，可以放上来让楼主确任一下吗？

谢谢帮助！！

sophialj

童鞋赶紧放上来，急啊。马上就要考了~~~~~~~

cherry12345

请考完的XDJM看看这片是不完文。

     Historians who study European
    women of the Renaissance try to mea-
    sure “independence,” “options,” and
Line    other indicators of the degree to which
 (5)    the expression of women’s individuality
was either permitted or suppressed.
Influenced by Western individualism,
these historians define a peculiar form
of personhood:  an innately bounded
(10)    unit, autonomous and standing apart
from both nature and society.  An
anthropologist, however, would contend
that a person can be conceived in ways
other than as an “individual.”  In many
(15)    societies a person’s identity is not
intrinsically unique and self-contained
but instead is defined within a complex
web of social relationships.
     In her study of the fifteenth-century
(20)    Florentine widow Alessandra Strozzi, a
historian who specializes in European
women of the Renaissance attributes
individual intention and authorship of
    actions to her subject.  This historian
(25)    assumes that Alessandra had goals
and interests different from those of her
sons, yet much of the historian’s own
research reveals that Alessandra
acted primarily as a champion of her
(30)    sons’ interests, taking their goals as
her own.  Thus Alessandra conforms
more closely to the anthropologist’s
    notion that personal motivation is
embedded in a social context.  Indeed,
(35)    one could argue that Alessandra did
    not distinguish her personhood from
that of her sons.  In Renaissance
Europe the boundaries of the con-
ceptual self were not always firm
(40)    and closed and did not necessarily
coincide with the boundaries of
the bodily self.