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Q10 to Q12:
Linda Kerber argued in the mid-
1980’s that after the American Revolution
(1775-1783), an ideology of “republican
Line motherhood” resulted in a surge of edu-
(5) cational opportunities for women in the
United States. Kerber maintained that
the leaders of the new nation wanted
women to be educated in order to raise
politically virtuous sons. A virtuous citi-
(10) zenry was considered essential to the
success of the country’s republican form
of government; virtue was to be instilled
not only by churches and schools, but
by families, where the mother’s role
(15) was crucial. Thus, according to Kerber,
motherhood became pivotal to the fate
of the republic, providing justification for
an unprecedented attention to female
education.
(20) Introduction of the republican moth-
erhood thesis dramatically changed
historiography.   rior to Kerber’s work,
educational historians barely mentioned
women and girls; Thomas Woody’s 1929
(25) work is the notable exception. Examining
newspaper advertisements for acade-
mies, Woody found that educational
opportunities increased for both girls
and boys around 1750.   ointing to “An
(30) Essay on Woman” (1753) as reflecting
a shift in view, Woody also claimed that
practical education for females had
many advocates before the Revolution.
Woody’s evidence challenges the notion
(35) that the Revolution changed attitudes
regarding female education, although it
may have accelerated earlier trends.
Historians’ reliance on Kerber’s “repub-
lican motherhood” thesis may have
(40) obscured the presence of these trends,
making it difficult to determine to what
extent the Revolution really changed
women’s lives.
Q11:
According to the passage, Kerber argued that political leaders thought that the form of government adopted by the United States after the American Revolution depended on which of the following for its success?
- Women assuming the sole responsibility for instilling political virtue in children
- Girls becoming the primary focus of a reformed educational system that emphasized political virtue
- The family serving as one of the primary means by which children were imbued with political virtue
- The family assuming many of the functions previously performed by schools and churches
- Men an women assuming equal responsibility for the management of schools, churches, and the family
answer: C
please help and explain, thanks a lot!! |