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再问大全42-4\5

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楼主
发表于 2005-7-10 21:00:00 | 只看该作者

再问大全42-4\5

Historians sometimes forget that history is continually being made and experienced before it is studied, interpreted, and read. These latter activities have their own history, of course, which may impinge in unexpected ways on public events. It is difficult to predict when “new pasts” will overturn established historical interpretations and change the course of history.


In the fall of 1954, for example, C. Vann Woodward delivered a lecture series at the University of Virginia which challenged the prevailing dogma concerning the history, continuity, and uniformity of racial segregation in the South. He argued that the Jim Crow (Jim Crow: n. 〈贬〉黑人) laws of the late nineteenth and early twentieth centuries not only codified traditional practice but also were a determined effort to erase the considerable progress made by Black people during and after Reconstruction in the 1870’s. This revisionist view of Jim Crow legislation grew in part from the research that Woodward had done for the NAACP legal campaign during its preparation for Brown v. Board of Education. The Supreme Court had issued its ruling in this epochal desegregation case a few months before Woodward’s lectures.


The lectures were soon published as a book, The Strange Career of Jim Crow. Ten years later, in a preface to the second revised edition, Woodward confessed with ironic modesty that the first edition “had begun to suffer under some of the handicaps that might be expected in a history of the American Revolution published in 1776.” That was a bit like hearing Thomas Paine apologize for the timing of his pamphlet Common Sense, which had a comparable impact. Although Common Sense also had a mass readership, Paine had intended to reach and inspire: he was not a historian, and thus not concerned with accuracy or the dangers of historical anachronism. Yet, like Paine, Woodward had an unerring sense of the revolutionary moment, and of how historical evidence could undermine the mythological tradition that was crushing the dreams of new social possibilities. Martin Luther King, Jr., testified to the profound effect of The Strange Career of Jim Crow on the civil rights movement by praising the book and quoting it frequently.


4.     The passage suggests that C. Vann Woodward and Thomas Paine were similar in all of the following ways EXCEPT:


(A) Both had works published in the midst of important historical events.


(B) Both wrote works that enjoyed widespread popularity.


(C) Both exhibited an understanding of the relevance of historical evidence to contemporary issues.


(D) The works of both had a significant effect on events following their publication.E


(E) Both were able to set aside worries about historical anachronism in order to reach and inspire.


5.     The attitude of the author of the passage toward the work of C. Vann Woodward is best described as one of


(A) respectful regard


(B) qualified approbation (approbation: n.官方批准, 认可, 嘉许)


(C) implied skepticism


(D) pointed criticismB


(E) fervent advocacy


看过以前的讨论,但对这两题还是不理解,恳请帮忙


第4题我的疑惑在C和E两个答案上,怎么排除C呢


第5题,这个态度从哪里可以看出来?


沙发
发表于 2005-7-11 01:21:00 | 只看该作者

第四题,That was a bit like hearing Thomas Paine apologize for the timing of his pamphlet Common Sense, which had a comparable impact.


testified to the profound effect of The Strange Career of Jim Crow on the civil rights movement by praising the book and quoting it frequently.


通过这两句话,可以排除C了.


第五题,首先approbation 表示普通的赞许就可以了,这里不用那么强调官方的意思的.呵呵.


这个态度,因为原文中,C. Vann Woodward 所犯的错误只是一点小瑕疵,不是大的原则问题。所以太好和太坏的态度都谈不上.另外我觉得有个判断的方法就是所有这种态度题,基本都选折中的选项,就是不太好也不太坏的那种。供参考

板凳
发表于 2005-7-11 06:00:00 | 只看该作者

对于第四题,定位如下这句话,就可以确定答案是E了:


Although Common Sense also had a mass readership, Paine had intended to reach and inspire: he was not a historian, and thus not concerned with accuracy or the dangers of historical anachronism.


对于第五题,定位如下这句话,就可知道作者的态度为B:


Yet, like Paine, Woodward had an unerring sense of the revolutionary moment, and of how historical evidence could undermine the mythological tradition that was crushing the dreams of new social possibilities.

地板
 楼主| 发表于 2005-7-11 08:50:00 | 只看该作者

多谢两位的解答,在各位的帮助下,我总算理解了这篇头晕的文章。


“这种态度题,基本都选折中的选项,就是不太好也不太坏的那种”,深表赞同,但是有些时候就是单词意思不清楚

5#
发表于 2005-11-20 20:49:00 | 只看该作者
第五题为何不是A?
6#
发表于 2006-2-9 16:19:00 | 只看该作者
11th修正了,就是A。后人注意啊
7#
发表于 2006-4-6 16:02:00 | 只看该作者
8#
发表于 2009-7-26 23:47:00 | 只看该作者
9#
发表于 2010-4-14 18:47:48 | 只看该作者
Yet, like Paine, Woodward had an unerring sense of the revolutionary moment, and of how historical evidence could undermine the mythological tradition that was crushing the dreams of new social possibilities

旧贴重翻出来因为这句话不明白。请NN帮忙解释一下这个怎么译
10#
发表于 2010-4-14 21:17:57 | 只看该作者
ls的 这句是杨鹏难句里的一句 可以去找
我试着帮你翻一下
然而,就像佩恩一样,Woodward对革命的瞬间和对历史证据怎样削弱冲击着新的社会责任感的梦想的传统有着正确的感觉和理解。
翻够得烂。。
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