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gwd-5(5-7)还是不太明白,请指教!

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发表于 2007-2-1 12:08:00 | 只看该作者

gwd-5(5-7)还是不太明白,请指教!

      Historians who study European


    

       women of the Renaissance try to mea-


    

       sure “independence,” “options,” and


    

Line       other indicators of the degree to which


    


                (5)       the expression of women’s individuality


    

was either permitted or suppressed.


    

Influenced by Western individualism,


    

these historians define a peculiar form


    

of personhood:  an innately bounded


    


                (10)      unit, autonomous and standing apart


    

from both nature and society.  An


    

anthropologist, however, would contend


    

that a person can be conceived in ways


    

other than as an “individual.”  In many


    


                (15)      societies a person’s identity is not


    

intrinsically unique and self-contained


    

but instead is defined within a complex


    

web of social relationships.


    

      In her study of the fifteenth-century


    


                (20)      Florentine widow Alessandra Strozzi, a


    

historian who specializes in European


    

women of the Renaissance attributes


    

individual intention and authorship of


    

       actions to her subject.  This historian


    


                (25)      assumes that Alessandra had goals


    

and interests different from those of her


    

sons, yet much of the historian’s own


    

research reveals that Alessandra


    

acted primarily as a champion of her


    


                (30)      sons’ interests, taking their goals as


    

her own.  Thus Alessandra conforms


    

more closely to the anthropologist’s


    

       notion that personal motivation is


    

embedded in a social context.  Indeed,


    


                (35)      one could argue that Alessandra did


    

       not distinguish her personhood from


    

that of her sons.  In Renaissance


    

Europe the boundaries of the con-


    

ceptual self were not always firm


    


                (40)      and closed and did not necessarily


    

coincide with the boundaries of


    

the bodily self.

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