The sentimentalized concept of female benevolence bore little resemblance to women's actual work, which was decidedly unsentimental and businesslike, in that it involved chartering societies, raising money, and paying salaries.Moreover, in the face of legal limitations on their right to control money and property, women had to find ingenious legal ways to run and finance organized philanthropy.In contrast to the day-to-day reality of this work, the idealized image of female benevolence lent a sentimental and gracious aura of altruism to the very real authority and privilege that some women commanded--which explains why some women activists clung tenaciously to this ideology.But clinging to this ideology also prevented these women from even attempting to gain true political power because it implied a moral purity that precluded participation in the messy world of partisan politics.
Information in the passage suggests that the author would be most likely to agree with which of the following statements concerning the cult of female domesticity?
(A) The cult of female domesticity developed independently of the concept of female benevolence.
(B) The cult of female domesticity was incompatible with women's participation in social activism.
(C) The cult of female domesticity incorporated ideological elements that actually helped some women to escape from their traditional domestic roles.
(D) The original motivation behind the promotion of the cult of female domesticity was to exclude women from partisan politics.
(E) The growth of organized philanthropy in the nineteenth-century United States is ultimately attributable to the cult of female domesticity.
各位NN:这道题的答案是D。
我原本选的是B,是从第一段得出的:“Ironically, this ideology of female benevolence empowered women in the realm of social activism, enabling them to escape the confines of their traditional domestic spheres and to enter prisons, hospitals, battlefields, and slums.”
说对女性主持家庭生活的膜拜和她们实际参与到社会生活中的不符,本来是希望女性在家里做家庭妇女,她们却到社会上去发挥作用。
想请问我的理解哪里错了?谢谢~~~