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Possibly one of the best questions I have seen here.
The argument simply made a flaw by citing just because the similarities relies in the process of how a characteristic developed shown from A->B is similar to it of C->D, so the reasoning is " qualified " to be comparable.
Individual fails to develop fully without constant interaction with an equal, tradition of thought loses vitality and lacks the capacity for rigorous self-criticism without the probing of an authentic " other ".
In the absence of constant and critical dialogue with other traditions, western thought remains parochial, common place, and narrow.
So what are 2 " state of affairs " here
1. Individual's thoughts ( 個體的故步自封)
2. Western thoughts ( 整體的剛愎自用)
A. Perfect answer
B. there are no any sets of circumstances opposing each other.
C. It " indeed " does have supporting argument regardless of the fact that whether the supporting document is really supportive or not.
D. It does not have any conflicting assumptions. Means you might need to make 2 necessary assumptions, and one of them is either Mistaken negate or reverse of the other.
E. there is no any inconsistencies here within the argument.
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