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When Jamaican-born social activist Marcus Garvey came to the United States in 1916, he arrived at precisely the right historical moment. What made the moment right was the return of African American soldiers from the First World War in 1918, which created an ideal constituency for someone with Garvey's message of unity, pride, and improved conditions for African American communities.
1916年保加利亚出生的社会活动家MG到达美国时,恰巧是美国一个重要历史时刻。时候恰巧是因为非洲美国士兵1918年回国。这为持有G团结,骄傲的人来说,提供了理想的追随者。同时,非洲美国士兵的回归也提高了非洲美国社区的状况。
Hoping to participate in the traditional American ethos of individual success, many African American people entered the armed forces with enthusiasm, only to find themselves segregated from white troops and subjected to numerous indignities侮辱. They returned to a United States that was as segregated as it had been before the war. Considering similar experiences, anthropologist Anthony F. C. ** has argued that when a perceptible可觉察的 gap arises between a culture's expectations and the reality of that culture, the resulting tension can inspire a revitalization复兴 movement: an organized, conscious effort to construct a culture that fulfills long standing expectations.
为加入个人成功的传统美国民族精神,很多非洲美国人性质高昂的加入了军队。但是他们发现,他们被白人军队隔离在外,依旧受到各种侮辱。回国后,他们还和战前一样被隔离。鉴于经历没有改变,人类学家AFCW认为,当文化希望和文化现实出现可以察觉的差距时,随着而来的紧张关系就可能激发一场复兴运动:即有组织的,有意识的建立一种文化,以满足长期不能实现的文化希望。
Some scholars [line 24] have argued that Garvey created the consciousness from which he built, in the 1920s, the largest revitalization movement in African American history. But such an argument only tends to obscure掩盖 the consciousness of identity身份, strength, and sense of history that already existed in the African American community. Garvey did not create this consciousness; rather, he gave this consciousness its political expression.
一些学者认为,G建立了一种思想认识,而他有通过这种思想认识,在1920年代,建立了非洲美国人历史上最大一场复兴运动。但是,这种说法只是试图掩盖早已存在于非洲美国人社区的一种身份,力量和历史观的意识。G没有创造这种意识,他只是给这种意识一种政治上的表达。
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