Two modes of argumentation have been used on
behalf of women’s emancipation in Western societies.
Arguments in what could be called the “relational”
feminist tradition maintain the doctrine of “equality in
(5) difference,” or equity as distinct for equality. They
posit that biological distinctions between the sexes
result in a necessary sexual division of labor in the
family and throughout society and that women’s pro-
creative labor is currently undervalued by society, to
(10) the disadvantage of women. By contrast, the individual-
ist feminist tradition emphasizes individual human rights
and celebrates women’s quest for personal autonomy,
while downplaying the importance of gender roles and
minimizing discussion of childbearing and its attendant
(15) responsibilities.
Before the late nineteenth century, these views
coexisted within the feminist movement, often within
the writings of the same individual. Between 1890 nd
1920, however, relational feminism, which had been the
(20) dominant strain in feminist thought, and which still pre-
dominates among European and non-Western feminists,
lost ground in England and the LACE w:st="on">United StatesLACE>. Because
the concept of individual rights was already well estab-
lished in the Anglo-Saxon legal and political tradition,
(25) individualist feminism came to predominate in English-
speaking countries. At the same time, the goals of the
two approaches began to seem increasingly irreconcil-
able. Individualist feminists began to advocate a totally
gender-blind system with equal rights for all. Relational
(30) feminists, while agreeing that equal educational and
economic opportunities outside the home should be avail-
able for all women, continued to emphasize women’s
special contributions to society as homemakers and
mothers; they demanded special treatment
(35) including protective legislation for women workers,
state-sponsored maternity benefits, and paid compensa-
tion for housework.
Relational arguments have a major pitfall: because
they underline women’s physiological and psychological
(40) distinctiveness, they are often appropriated by political
adversaries and used to endorse male privilege. But the
individualist approach, by attacking gender roles, deny-
ing the significance of physiological difference, and
condemning existing familial institutions as hopelessly
(45) patriarchal, has often simply treated as irrelevant the
family roles important to many women. If the individu-
alist framework, with its claim for women’s autonomy,
could be harmonized with the family-oriented concerns
of relational feminists, a more fruitful model for con-
(50) temporary feminist politics could emerge.
129.According to the author, which of the following was true of feminist thought in Wesstern societies before 1890?
B: Individualist feminism was a strain in feminist thought, but another strain,relational feminism,predominated.
C: Relational and individualist approaches were equally prevalent in feminist thout and writing.
为什么是B不是C呢??我理解是共存啊,没有说谁更占统治地位吧?那个关于a strain ,predominated不是都在1890和1920年间么?? |