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[原始] 3.21 阅读一篇

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楼主
发表于 2012-3-21 18:21:59 | 只看该作者 回帖奖励 |倒序浏览 |阅读模式
没换库~

阅读碰到一篇讲纽约的出租车司机的,对出租车行业一个服务不好状况的解释,常规的理解是好的司机有好的服务,而高的wage好的司机才会去开出租,但M开头的一个词,使得只能给low wage,但是对这个观点有个负评价,即对比没有M和有M的两个不同的地区,没有M的wage更低,所以M不是主要因素,后承认了M是上述状况产生的某一个因素,最后给出了另外的原因,即出租车也是司机租赁车主的,车主们不管司机们拉活容易不容易,照收一定的钱,导致了这个LOW WAGE。

又遇一篇JJ里草草几句的阅读,,女权、历史学家那篇,不过这篇我记得以前在哪做过,不是OG就是GWD,不知道为何没有考出古来。大家可以搜一下。

逻辑考的相当少,一堆堆语法。

哎,考得差,脑子转不快了,想不起来了~
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沙发
发表于 2012-3-21 18:24:24 | 只看该作者
patpat~~!!感谢楼主~~!!!!
板凳
发表于 2012-3-21 19:35:00 | 只看该作者
谢谢LZ。。请问女权是GWD的哪一篇 那
地板
发表于 2012-3-21 19:41:27 | 只看该作者
请问LZ是这篇吗

GWD3-Q35 to Q37:
Historians who study European women of the Renaissance try to measure independence,” “options,” and other indicators of the degree to which the expression of women’s individuality was either permitted or suppressed. Influenced by Western individualism, these historians define a peculiar form of personhood:  an innately bounded unit, autonomous and standing apart from both nature and society.  An anthropologist, however, would contend that a person can be conceived in ways other than as an “individual.”  In many societies a person’s identity is not intrinsically unique and self-contained but instead is defined within a complex web of social relationships.  
In her study of the fifteenth-century Florentine widow Alessandra Strozzi, a historian who specializes in European women of the Renaissance attributes individual intention and authorship of actions to her subject.  This historian assumes that Alessandra had goals and interests different from those of her sons, yet much of the historian’s own research reveals that Alessandra acted primarily as a champion of her  sons’ interests, taking their goals as her own.  Thus Alessandra conforms more closely to the anthropologist’s notion that personal motivation is embedded in a social context.  Indeed, one could argue that Alessandra did not distinguish her personhood from that of her sons.  In Renaissance Europe the boundaries of the conceptual self were not always firm and closed and did not necessarily coincide with the boundaries of the bodily self.
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GWD3-Q35:
The passage suggests that the historian mentioned in the second paragraph would be most likely to agree with which of the following assertions regarding Alessandra Strozzi?
A.    Alessandra was able to act more independently than most women of her time because she was a widow.
B.    Alessandra was aware that her personal motivation was embedded in a social context.
C.    Alessandra had goals and interests similar to those of many other widows in her society.
D.    Alessandra is an example of a Renaissance woman who expressed her individuality through independent action.
E.    Alessandra was exceptional because she was able to effect changes in the social constraints placed upon women in her society.
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GWD3-Q36:
It can be inferred that the author of the passage believes which of the following about the study of Alessandra Strozzi done by the historian mentioned in the second paragraph?
A.    Alessandra was atypical of her time and was therefore an inappropriate choice for the subject of the historian’s research.
B.    In order to bolster her thesis, the historian adopted the anthropological perspective on personhood.
C.    The historian argues that the boundaries of the conceptual self were not always firm and closed in Renaissance Europe.
D.    In her study, the historian reverts to a traditional approach that is out of step with the work of other historians of Renaissance Europe.
5#
发表于 2012-3-21 19:49:54 | 只看该作者
LZ报个分么?
6#
发表于 2012-3-21 20:13:47 | 只看该作者
感谢LZ~
7#
 楼主| 发表于 2012-3-21 22:32:13 | 只看该作者
不是,那我记得得应该是这一篇了,我这篇开篇是讲男人和女人的传统角色,但是后来发展和你的这篇很像,第一段末有提到一个组织,说这个组织有关于女权一些claim,但是为政治服务的,另外也只是把女人们当做听众,并没有实质改变,后面一段有讲idear OF  women 的什么什么的,然后给出两个原因来对这个进行负评价 ~
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