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标题: 25/63-T1 [打印本页]

作者: paopao 时间: 2004-5-25 13:10
标题: 25/63-T1

第一段：提出一个现象：梨花大学建立女性研究。提出观点：西方女性理论要与东方的实际相接合。

第二段：论据：F理论与东方不同。F：独立，东方：相互依赖

第三段：不同的社会产生不同的理念。F男性独立，东方依赖

In 1977 the prestigious Ewha Women’s University in Seoul, Korea, announced the opening of the first women’s studies program in Asia. Few academic programs have ever received such public attention. In broadcast debates, critics dismissed the program as a betrayal of national identity, an imitation of Western ideas, and a distraction from the real task of national unification and economic development. Even supporters underestimated the program; they thought it would be merely another of the many Western ideas that had already proved useful in Asian culture, akin to airlines, electricity, and the assembly line. （提出一个现象：梨花大学建立女性研究，受到广泛关注）The founders of the program, however, realized that neither view was correct. They had some reservations about the applicability of Western feminist theories to the role of women in Asia and felt that such theories should be closely examined. Their approach has thus far (thus far: 迄今) yielded important critiques of Western theory, informed by the special experience of Asian women.第一段：提出一个现象：梨花大学建立女性研究，受到广泛关注。提出观点：西方女性理论要跟东方的实际相接合。

For instance, like the Western feminist critique of the Freudian model of the human psyche, the Korean critique finds Freudian theory culture-bound, but in ways different from those cited by Western theorists. The Korean theorists claim that Freudian theory assumes the universality of the Western nuclear, male-headed family and focuses on the personality formation of the individual, independent of (independent of: 不依赖...,独立于....) society. An analysis based on such assumptions could be valid for a highly competitive, individualistic society. In the Freudian family drama (a state, situation, or series of events involving interesting or intense conflict of forces), family members are assumed to be engaged in a Darwinian struggle against each other—father against son and sibling against sibling. Such a concept projects the competitive model of Western society onto human personalities. But in the Asian concept of personality there is no ideal attached to individualism or to the independent self. The Western model of personality development does not explain major characteristics of the Korean personality, which is social and group-centered. The “self” is a social being defined by and acting in a group, and the well-being of both men and women is determined by the equilibrium of the group, not by individual self-assertion (1: the act of asserting oneself or one's own rights, claims, or opinions 2: the act of asserting one's superiority over others). The ideal is one of interdependency.第二段：论据：F理论与东方不同。对比点必考。F理论：男性化、独立、竞争；东方：互相依赖

In such a context, what is recognized as “dependency” in Western psychiatric terms is not, in Korean terms, an admission of weakness or failure. All this bears directly on the Asian perception of men’s and women’s psychology because men are also “dependent.” In Korean culture, men cry and otherwise easily show their emotions, something that might be considered a betrayal of masculinity in Western culture. In the kinship-based society of Korea, four generations may live in the same house, which means that people can be sons and daughters all their lives, whereas in Western culture, the roles of husband and son, wife and daughter, are often incompatible.第三段：接着第二段说：不同的社会背景产生不同的理念。东方的男性依赖，西方独立。

1. Which of the following best summarizes the content of the passage?这题花时49秒，选了D，做错了

(A) A critique of a particular women’s studies program无

(B) A report of work in social theory done by a particular women’s studies program

(D) An analysis of the philosophy underlying women’s studies programs（B）

(E) An abbreviated history of Korean women’s studies programs无

这题我做错了选了D philosophy 是idea D讲的是研究女性研究的一个理念分析这正好是全文的中心

提出观点：西方女性理论要跟东方的实际相接合。

这篇讲的不是女性研究的报告啊不明白为何答案是B

谢谢

作者: paopao 时间: 2004-5-27 05:01
up pls help. thanks.

作者: fdpy 时间: 2005-2-27 16:03
ti

作者: best555tw 时间: 2005-4-2 16:20
up up

作者: lindazhou 时间: 2005-7-25 17:13

3. Which of the following conclusions about the introduction of Western ideas to Korean society can be supported by information contained in the passage?

(A) Except for technological innovations, few Western ideas have been successfully transplanted into Korean society.

(B) The introduction of Western ideas to Korean society is viewed by some Koreans as a challenge to Korean identity.

(C) The development of the Korean economy depends heavily on the development of new academic programs modeled after Western programs.

(D) The extent to which Western ideas must be adapted for acceptance by Korean society is minimal.（B）

(E) The introduction of Western ideas to Korean society accelerated after 1977.

4. It can be inferred from the passage that the broadcast media in Korea considered the establishment of the Ewha women’s studies program

(A) praiseworthy

(B) insignificant

(D) imitative（C）

(E) incomprehensible

5. It can be inferred from the passage that the position taken by some of the supporters of the Ewha women’s studies program was problematic to the founders of the program because those supporters

(A) assumed that the program would be based on the uncritical adoption of Western theory

(B) failed to show concern for the issues of national unification and economic development

(D) were not themselves scholars in the field of women’s studies（A）

(E) accepted the universality of Freudian theory

请教

作者: tania 时间: 2005-8-10 22:41
顶，第一题期待nn解释。。。。。。。

作者: mapleflying 时间: 2005-8-18 16:24
为什么没有人来解释第一题啊？难道没人作对吗

作者: green007 时间: 2005-8-26 22:06
第一题犯同样错误，求救

作者: wangyu73cn 时间: 2005-8-27 11:32

不能确认，探讨一下：是不是social theory 和 philosophy 是不同的范畴呢？

作者: xjlv128 时间: 2006-2-4 15:54

以下是引用wangyu73cn在2005-8-27 11:32:00的发言：

不能确认，探讨一下：是不是social theory 和 philosophy 是不同的范畴呢？

当然不是啦。一般理解的话social thoery应该是直接解释社会现象，philosophy就抽象的一塌糊涂了吧

个人见解呵呵

作者: xjlv128 时间: 2006-2-4 15:57

以下是引用paopao在2004-5-25 13:10:00的发言：

1. Which of the following best summarizes the content of the passage?这题花时49秒，选了D，做错了

(A) A critique of a particular women’s studies program无

(B) A report of work in social theory done by a particular women’s studies program

(D) An analysis of the philosophy underlying women’s studies programs（B）

(E) An abbreviated history of Korean women’s studies programs无

这题我做错了选了D philosophy 是idea D讲的是研究女性研究的一个理念分析这正好是全文的中心

提出观点：西方女性理论要跟东方的实际相接合。

这篇讲的不是女性研究的报告啊不明白为何答案是B

B里是program,D里是programs.你注意到了么？全文明显是对一个研究的评论嘛，单凭这点就能排除D啊

作者: xjlv128 时间: 2006-2-4 16:05

以下是引用lindazhou在2005-7-25 17:13:00的发言：

3. Which of the following conclusions about the introduction of Western ideas to Korean society can be supported by information contained in the passage?

(A) Except for technological innovations, few Western ideas have been successfully transplanted into Korean society.

(B) The introduction of Western ideas to Korean society is viewed by some Koreans as a challenge to Korean identity. 第一段有 critics dismissed the program as a betrayal of national identity

(C) The development of the Korean economy depends heavily on the development of new academic programs modeled after Western programs.

(D) The extent to which Western ideas must be adapted for acceptance by Korean society is minimal.（B）

(E) The introduction of Western ideas to Korean society accelerated after 1977.

4. It can be inferred from the passage that the broadcast media in Korea considered the establishment of the Ewha women’s studies program

(A) praiseworthy

(B) insignificant

newsworthy有报道价值的

(D) imitative（C）D只是反对者的观点

(E) incomprehensible

5. It can be inferred from the passage that the position taken by some of the supporters of the Ewha women’s studies program was problematic to the founders of the program because those supporters

(A) assumed that the program would be based on the uncritical adoption of Western theory 仍然是第一段they thought it would be merely another of the many Western ideas that had already proved useful in Asian culture。虽然这些人支持，但他们支持的理由不被创立者认可——他们认为这不过是又一次有用的照搬

(B) failed to show concern for the issues of national unification and economic development

(D) were not themselves scholars in the field of women’s studies（A）

(E) accepted the universality of Freudian theory

请教

个人见解，欢迎拍砖

作者: gckkn 时间: 2007-5-20 22:46

7. Which of the following statements about the can be supported by information contained in the passage?

(A) It recognizes the influence of Western culture on Freudian theory.

(B) It was written after 1977.

(D) It challenges Freud’s analysis of the role of daughters in Western society.（A）

(E) It fails to address the issue of competitiveness in Western society.

这个我一个答案都选不出来，问的是Western feminist critique of Freudian theory 文章中就讲了KOREAN critique 觉得F理论怎么样怎么样，看不出WESTERN对F理论的看法，请指教

作者: nickynicky 时间: 2007-6-17 14:07

For instance, like the Western feminist critique of the Freudian model of the human psyche, the Korean critique finds Freudian theory culture-bound,

I believe the answer of Q7 lies in this sentence. However, I cannot find the exact defination of "culture-bound." If culture-bound means being connected tightly to the culture, the answer could be clearly confirmed. Anyone knows about it?

作者: ssl507 时间: 2007-6-24 17:24
yes, you are right. like Korean critique, Western critique also consider Freudian theory is culture-bound=clture can influence Fredudian theory=answer A

作者: nuj_am 时间: 2007-7-28 20:35

以下是引用xjlv128在2006-2-4 15:57:00的发言：

单复数的细节偶还真没注意到,这题出的狗损的,不过mm的眼睛也真够尖的哈

作者: sumerlaw 时间: 2009-10-19 20:42
文章第一段讲了program，然后说正反方对这个program的看法，然后说founder认为neither is right，他们有reservation，认为西方的理论不应该直接搬过来，而需要carefully examined，第二段证明founder观点，举了例子freudian，第三段进一步深入的讲了之间的原因。纵观全文，没有对program的critique。而是说怎么有西方的理论

作者: 午夜精灵Ying 时间: 2013-11-10 21:33
这篇文章第一题我也选了D

作者: VinegarValley 时间: 2020-2-29 17:15
我也错选了D，思考一下哲学问题和社会问题的差异；
哲学问题一般指是对基本和普遍之问题的研究的学科，是关于世界观的理论体系。世界观是关于世界的本质、发展的根本规律、人的思维与存在的根本关系的等普遍基本问题的总体认识，方法论是人类根据世界观形成的认识世界的方法 (from baidu)。例如：我们从哪里来？到哪里去？
而社会问题是影响社会成员健康生活，妨碍社会协调发展，引起社会大众普遍关注的一种社会失调现象。
根据以上定义，女权问题属于社会问题，而不是哲学问题。

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